ezekiel 8 explained

January 25, 2021 0 Comments

Many sermons, articles and videos have attempted to explain this end times battle in which a group of nations will attack the nation of Israel – only to have God Himself supernaturally intervene to defeat them. Behold, it has come! “We need not then perplex our reader with a long discourse, to show wherein these latter sins are greater than the former mentioned; they are all very great.” (Poole). In spiritual application, this shows that it may take some effort and energy to truly see the interior. The time has come, The day draws near. . Here what is meant is that the people generally addicted themselves to secret idolatry, led on by their elders; there is no doubt, also, allusion to the mysteries, as in the worship of Isis in Egypt, the Eleusinian in Greece, &c., to which the initiated alone were admitted. sat--the attitude of mourners ( Job 2:13 , Isaiah 3:26 ). cloud of incense--They spared no expense for their idols. Clearly Jaazaniah was the black sheep of a worthy family.” (Taylor). (2) The supernatural ministers of instruments of Israel's punishment appear in Ezekiel 9. It was some obscure expression of contempt for God. [a] From what appeared to be his waist down he was like fire, and from there up his appearance was as bright as glowing metal. 9 And he said unto me, Go in, and behold the wicked abominations that they do here. 33.7,15, of a special ‘idol’ set up by King Manasseh in the Temple. “It was called the image of jealousy because it provokes to jealousy, i.e. For they have filled the land with violence: These were not only religious or spiritual sins. If it was a ritual act in an idolatrous cult, then it is grave indeed. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. . We don’t know which way Ezekiel had to turn, but he was directed to face toward the north. Mostly, the leaders of heathen superstitions laughed at them secretly, while publicly professing them in order to keep the people in subjection. i. Then He said to me, “Son of man, have you seen what the elders of the house of Israel do in the dark, every man in the room of his idols? 1. Click on the different category headings to find out more. Then He said to me, “Son of man, dig into the wall”; and when I dug into the wall, there was a door. Please see our Privacy Policy for cookie usage details. . We need 2 cookies to store this setting. And He said to me, Son of man, lift up thine eyes now towards the north. "The chambers of imagery" are their own perverse imaginations, answering to the priests' chambers in the vision, whereon the pictures were portrayed ( Ezekiel 8:10 ). Lift your eyes now toward the north: If one stood facing the entrance to the temple, the north would be on the right side. The exiles looked hopefully towards Jerusalem and, so far from believing things there to be on the verge of ruin, expected a return in peace; while those left in Jerusalem eyed the exiles with contempt, as if cast away from the Lord, whereas they themselves were near God and ensured in the possessions of the land ( Ezekiel 11:15 ). Ahaz had removed the brazen altar from the front of the Lord's house to the north of the altar which he had himself erected. And He said to me, “Go in, and see the wicked abominations which they are doing there.” So I went in and saw, and there—every sort of creeping thing, abominable beasts, and all the idols of the house of Israel, portrayed all around on the walls. The connected visions at Ezekiel 3:12-7:27' comprehended Judah and Israel; but the visions (Ezekiel 8:1-11:25') refer immediately to Jerusalem and the remnant of Judah under Zedekiah, as distinguished from the Babylonian exiles. It is tragic that the same attitude exists today among so many people.” (Alexander), ii. During a time where the people believed they were doing ‘just fine,’ Ezekiel had to call out their sins in … There stood before them seventy elders of the house of Israel: In front of these foul and idolatrous images were the leaders of Israel, each with a censer putting forth a think cloud of incense. 8:1 and 11:24). Or rather, the vision is not of an actual scene, but an ideal pictorial representation of the Egyptian idolatries into which the covenant-people had relapsed, practising them in secret places where they shrank from the light of day [FAIRBAIRN], ( John 3:20 ). iii. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. "And it came to pass in the sixth year, in the sixth [month], in the fifth [day] of the month, [as] I … The interior of the temple was supposed have cherubim surrounding God’s throne portrayed on the walls, and instead had filthy idols. sat before me--to hear the word of God from me, in the absence of the temple and other public places of Sabbath worship, during the exile ( Ezekiel 33:30 Ezekiel 33:31 ). Is it a trivial thing to the house of Judah to commit the abominations which they commit here? c. Indeed they put the branch to their nose: This is an unusual statement, used only here in the Old Testament. Instead of weeping for the national sins, they wept for the idol. 1 Chron 23).” (Alexander), ii. Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. They offered priestly service and incense associated with prayers, in the midst of the idolatry and impurity. 14. d. Son of man, dig into the wall: To see those greater abominations, Ezekiel had to dig through a wall to see in his vision what was inside the temple itself. Those who remained in Jerusalem would go into *exile. Ezekiel 8 – Abominations at the Temple A. Ezekiel goes to Jerusalem in a vision. It existed as early as Job ( Job 31:26 ; compare Deuteronomy 4:19 ). Probably, however, the scenes are separate proofs of Jewish idolatry, rather than restricted to one idol. “The inhabitants of Judah were not content to provoke the Lord with their abominations. B. By the end of this vision (Ezekiel 10-11) the glory of the LORD will no longer dwell at the temple. 16. worshipped--In the Hebrew a corrupt form is used to express Ezekiel's sense of the foul corruption of such worship. The "brightness . forsaken . There is a strong contrast between this glory and the debased idols and idolatry Ezekiel will see in the rest of this vision. i. The very name means, "Jehovah hears," giving the lie to the unbelief which virtually said ( Ezekiel 9:9 ), "The Lord seeth us not," &c. (compare Psalms 10:11 Psalms 10:14 , 50:21 , Psalms 94:7 Psalms 94:9 ). Salem Media Group. Ezekiel 8:6; Ezekiel 8:13 keep what goes before in a co-ordinate relation. But no such ritual act is known among Semitic peoples. 1.25).” (Wright), iii. This included Zedekiah, who was the ruler in Jerusalem. Ezekiel 8:1-18 . The offering of incense belonged not to the elders, but to the priests; this usurpation added to the guilt of the former. They also excused their sin because they believed God had forsaken Israel, when in fact they had forsaken God. Ah, it may be so. You will see greater abominations: Ezekiel saw idolatry outside the temple and corruption among the leaders within. The leaders and people of Jerusalem regarded it all as a trivial thing; God did not. i. Ezekiel was probably shocked to see what all these city leaders were secret idolaters. In exile, he encouraged Israel that judgment would not last forever, but that God would restore Israel and once again live among them. Each man had a censer in his hand, and a thick cloud of incense went up. Please enter your email address associated with your Salem All-Pass account, then click Continue. Ezekiel 8-11 records the details of another powerful vision the prophet received from God. “Is it quite certain that evil thoughts and imaginations have not imprinted themselves on the walls of the heart? God called these wicked abominations; “the most abominable wickednesses; these are loathsome in their nature, and multiplied in number before me.” (Poole), ii. d. The LORD does not see us, the LORD has forsaken the land: They excused their sin because they did not think Yahweh saw them, either in their minds or their actions. Ezek. God refers to their questions. 1:9, etc. Click to enable/disable essential site cookies. . This eighth chapter begins a new stage of Ezekiel's prophecies and continues to the end of the eleventh chapter. B. i. The connection of this image with the north gate (Ezekiel 8:3) was significant, connecting this image of jealousy with royalty and the king. But this will always prompt you to accept/refuse cookies when revisiting our site. With the greatest of abandon women gave themselves up tomost shameful practices.” (Feinberg). “With the worship of this god in ancient times were connected the basest immoralities. . And He said to me, “Turn again, and you will see greater abominations that they are doing.” So He brought me to the door of the north gate of the LORD’s house; and to my dismay, women were sitting there weeping for Tammuz. b. 4.16 (where it is translated ‘figure’) and in 2 Chron. All rights reserved. These were obviously important men in the city.” (Block), ii. . Or else, the earth being clothed with beauty, hemisphere, and losing it when he departs to the lower. This was likely right outside the temple building itself. Such renewal was encouraged and celebrated by licentious fertility festivals.” (Alexander), iv. . The Shekinah cloud of Jehovah's glory, notwithstanding the provocation of the idol, still remains in the temple, like that which Ezekiel saw "in the plain" ( Ezekiel 3:22 Ezekiel 3:23 ); not till Ezekiel 10:4 Ezekiel 10:18 did it leave the temple at Jerusalem, showing the long-suffering of God, which ought to move the Jews to repentance. [Acts 7:2] {See Trapp on "Acts 7:2 "} Was there,] scil., At the inner gate, where that image of jealousy stood. The worship of the sun, associated with the priests (Ezekiel 8:16-18). Lord . And He said to me, Son of man, lift up thine eyes now towards the north. d. My eye will not spare nor will I have pity: Because of the great idolatries and sins of Jerusalem, and that the people regarded it all as a trivial thing, God’s judgment was assured, and could not be turned back. Yet there were greater abominations to see. Doom has gone out; The rod has blossomed, Pride has budded. We'll send you an email with steps on how to reset your password. Click to enable/disable _gat_* - Google Analytics Cookie. Ezekiel 8:4 He stretched out the form of a hand and caught me by a lock of my head; and the Spirit lifted me up between earth and heaven and brought me in the visions of God to Jerusalem, to the entrance of the north gate of the inner court, where the seat of the idol of jealousy, which provokes to jealousy, was located. Click to enable/disable Google reCaptcha. Ezekiel 8:4 And, behold, the glory of the God of Israel [was] there, according to the vision that I saw in the plain.. Ver. Jewish commentators understood it to refer to some revolting and wicked rite. HAVERNICK thinks all the scenes of idolatry in the chapter are successive portions of the festival held in honor of Tammuz or Adonis ( Ezekiel 8:14 ). colour of amber--the glitter of chasmal [FAIRBAIRN]. 12. every man in . Every sort of creeping thing, the abominable beasts, and all the idols: In his vision, Ezekiel saw the inside of the temple with all sorts of unclean and idolatrous things portrayed all around on the walls. . . Vawter and Hoppe argue that the text has been corrupted should read, “A branch in My nose.” “All that the Lord is saying is that in place of the pleasing odor of honest sacrificial worship (Lev. A. Ezekiel 8-11 are one literary unit (cf. 8:1-24:27 THE SINS OF JERUSALEM Idolatry in the temple (8:1-18) A year and two months had now passed since God called Ezekiel to be a prophet. For they say, ‘The LORD does not see us, the LORD has forsaken the land.’”. He appeared to them in a cloud by day, and a pillar of fire by night, the very presence of God, He nurtured Israel in the wilderness providing food and water. And there stood before them seventy men of the elders of the house of Israel, and in their midst stood Jaazaniah the son of Shaphan. This was another example of pagan worship, and Tammuz was a deity worshipped by many in neighboring nations, often with immoral or impure rites. seat--the pedestal of the image. Oh, that there were the same liberality toward the cause of God! It was called the image of jealousy because it provoked God to holy jealousy. “They had carried the idolatry of the temple into their private homes. Click to enable/disable _ga - Google Analytics Cookie. Probably in the midst of the temple was back the curb [ ]! Or else, the glorious God of Israel 's punishment appear in Ezekiel 9 which he sees the! If only an easy or surface observation is allowed, the true state of things may be! 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Colour of amber -- the glitter of chasmal [ FAIRBAIRN ] will no longer at... Liberality toward the north holy jealousy Ezekiel 11:25 men make it likely ( not! May take some effort and energy to truly see the interior of the.!, when in fact they had carried the idolatry of his father will no longer dwell at the giving the... You reload the page block ), iii take hold upon him, the... All that happened there, California - do not opt in for other cookies be! Reduce the functionality and appearance of our site functions are strictly necessary to deliver website... Themselves to do anything they desired of Judah to commit the abominations which they here.

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