matthew 21:5 meaning

January 25, 2021 0 Comments

Matthew 21:1-46 (New International Version) The Triumphal Entry 1 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, "Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. '", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, sitting upon an ass, and a colt, the foal of an ass. In this case, Moses. It was only unbelief that kept them in Jerusalem. Biblical Commentary (Bible study) Matthew 21:1-11 EXEGESIS: MATTHEW 21:1-11. So Babylon (Isaiah 47:1), daughter of Tyre for Tyre (Psalms 45:12).Riding (epibebhkwv).Perfect active participle of epibainw, "having gone upon.". Tell ye the daughter of Zion These words seem to be taken out of ( Isaiah 62:11) where it is said, "say ye to the daughter of Zion, behold thy salvation cometh", or "thy Saviour cometh"; meaning, without doubt, the Messiah: by the daughter of Zion is meant, not the city of Jerusalem, but the inhabitants thereof, the Jewish synagogue; or as the Targum renders it, (Nwyud … 7:11 21:16 Psalm 8:2 (see Septuagint) 9:9 21:9 A Hebrew expression meaning "Save!" Mt 5:21 Ye have heard. . an ass = a beast of burden. Matthew 21:6 And the disciples went, and did as Jesus commanded them, Matthew 21:7 And brought the ass, and the colt, and … 2. and Zacharias ix. Tell ye the daughter of Zion. Matthew 21:5. 5.Tell ye the daughter of Zion — This is a memorable prophecy of the Messiah in his humble and peaceful character. Nor must this voluntary act upon the part of our Lord be looked upon as being a literal and final fulfilment of the prophecy. Compare Isaiah 62:11. One of the ten commandments. This verse begins the discussion of murder. Writing as a Jewish Christian to Christian Jews Matthew avoids putting emphasis on Jerusalem as far as he can, for while he acknowledges that Jesus is Jerusalem’s King, he does not want Christ’s Kingship to be seen as tied to Jerusalem, and he considers that the Kingly Rule of Heaven has first been proclaimed in Galilee, which he sees as in a sense its natural home. But with these words at the ninth verse commences, in contrast, the descriptive picture of Jesus the Prince of peace. (Mr 11:2-7; Lu 19:30-35; Joh 12:14, 15) Evidently, since Jesus rode only on the colt, Mark, Luke, and John mention only one animal. (5) Tell ye the daughter of Sion.—The words seem to have been cited from memory, the Hebrew text of Zechariah 9:9 beginning, “Rejoice greatly, O daughter of Sion; shout O daughter of Jerusalem,” and inserting “just, and having salvation” in the description of the King. . But Hengstenberg justly denies that by the laws of Hebrew parallelism the two would necessarily mean the same individual animal. This our Saviour performed at the passover, when the Jewish nation was, by representatives, present to behold; when perhaps millions of the nation were actually present to bear the news to all parts of the land. People's Bible Notes for Matthew 5:21. . 9:9 Matthew 21:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 15 Matthew 21:9 Psalm 118:25,26 For Matthew, as for Paul, the real Jerusalem was now the heavenly Jerusalem (Galatians 4:26), and he wants his readers to see it in that way too. Whatever happened to Matthew 17, an addition or a subtraction, it must have happened very early. It represents Jerusalem and its inhabitants. Another mark of poverty is added, that he willride on an ass, or the foal of an ass; for there can be no doubt that the manner of riding which belongs to the common people is contrasted with royal splendor. " And a colt the foal of an ass — Strauss and ether objectors have maintained that this is simply a Hebrew parallelism, in which the last clause is but an echo of the former, both possessing the same meaning. They were in no danger of being sucked in by the old Jerusalem with its powerful religious attractions, for it had no great hold on their hearts, and it could therefore be seen objectively. Matthew 21:5. he prophetic quotation, from Zechariah 9:9, prefaced by a phrase from Isaiah 62:11, with some words omitted, and with some alteration in expression as compared with Sept[114]. John Gill's Exposition of the Whole Bible, John Lightfoot's Commentary on the Gospels, Robertson's Word Pictures in the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Old Testament Quotations in the New Testament, Old Testament (I. Christ as Fulfilment of). Behold, thy King cometh; this prophecy was universally understood of the Messiah; and thus Jesus openly claimed to be the one predicted by it. Shout. See Ex 20:13 De 5:17. —, the matter of the fig tree, as if it were a small affair, not worth speaking about. Not the Law only, but the Prophets also, did our Lord with the greatest carefulness fulfil, that no one mark or tittle of the letter should fail of the Word of God. That is why later he will present Christ’s coronation as something which, while having been accomplished in Heaven, is connected with Galilee with its freedom from the old traditional leadership, rather than being connected with Jerusalem (Matthew 28:16-20). As the words stand in Zechariah (we need not here discuss the question as to the authorship or composition of that book) they paint the ideal King coming, not with “chariot” and “horse” and “battle bow,” like the conquerors of earthly kingdoms, but as a prince of peace, reviving the lowlier pageantry of the days of the Judges (Judges 5:10; Judges 10:4; Judges 12:14), and yet exercising a wider dominion than David or Solomon had done, “from sea to sea, and from the river (Euphrates) to the ends of the earth” (Zechariah 9:10). Say to the daughter of Zion , ‘ Behold your King is coming to you , Gentle, and mounted on a donkey , Even on a colt, the foal of a beast of burden . Matthew 21:5 STU XRF TSK ... the meaning of which they would afterwards understand, against the character of those expectations and the self-seeking spirit which mingled with them. Thereby the colt foal in the last clause would be the same as the ass in the first clause, both being terms for one and the same animal. Matthew 21:21 contains a thought similar to that in Matthew 17:20, .v. II. глашая титулы и похвалы, которые могли относиться только к Мессии (см. And now our present verse cites a prophecy which definitely predicts that Jesus was to ride on an ass and its colt. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away.” Even the riding of an unbroken colt would not be so unusual because somebody had to ride it for the first time, and besides this, the public crowd would not know it was an unbroken animal since it would be under control of this supernatural rider. Matthew 21:5 Zech. But He thus fulfilled a prophetic announcement, in which the Messiah is represented as the king entering Jerusalem, and yet as lowly, the meekness symbolized by His riding upon an ass’s colt. Nor must this voluntary act upon the part of our Lord be looked upon as being a literal and final fulfilment of the prophecy. It is thus translated from the Hebrew by Hengstenberg: “Rejoice greatly, thou daughter of Zion! When John writes Jerusalem’s ties are broken so that again there is no danger of wrong ideas arising from the connection with Jerusalem. This our Saviour performed at the passover, when the Jewish nation was, by representatives, present to behold; when perhaps millions of the nation were actually present to bear the news to all parts of the land. Matthew 21:1-7. Indeed he sees anything that happened in Jerusalem as being due to the failure of the Apostles immediately to obey the angel’s urgent indication that they were to go to Galilee (Matthew 28:7; Mark 16:7), for on hearing the news that He would be awaiting them in Galilee they should have gone at once. The question of the disciples did not draw from Jesus explanations as to the motive of the malediction. It was applied by the ancient Jews to the Messiah. The Fathers allegorized the incident, regarding the colt as a symbol of the Gentiles, untamed and unclean before Christ sat upon them and sanctified them, the mother representing Judaism under the yoke the law. Jesus now gives the law a new form to adapt it to his kingdom. An ass, and a colt; Jesus rode upon the colt, Mark 11:7; John 12:14; the mother of the colt accompanying. Untie them and bring them to me. manuscripts read Isaias, others Zacharias: the text seems to be extracted from both, but particularly the latter, the sense of which is taken, though not verbatim, from the Septuagint version. In the passage, : “Binding his foal unto the vine, his ass’s colt unto the choice vine,” no one would claim that the foal and, the colt were necessarily the same individual. It was only later that recognition would dawn on many who believed, that it was in fact a declaration that Hewasthe Messiah, coming in lowliness to commence the official establishment of His Kingly Rule in Jerusalem (John 12:16-18), as it had already first been established in Galilee. daughter of Jerusalem: behold the King cometh unto thee; He is just and having salvation: meek, and riding on an ass, even a young colt, Ellicott's Commentary for English Readers. shout for joy, thou daughter of Jerusalem! ◄ Matthew 21:5 ► Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. Daughter of Zion; a poetic personification of Zion, which was that part of Jerusalem where David and the kings after him dwelt. Matthew 21:2 Parallel Verses [⇓ See commentary ⇓] Matthew 21:2, NIV: "saying to them, 'Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her.Untie them and bring them to me." . —See study note on Mt 21:5. And our Lord, in thus. Figure of speech Asterismos. There are only four possible ways that this situation could have arisen: Matthew 17:21 is original and one or more scribes mistakenly omitted it. Daughter of Zion — The pious part of the Jewish people. A colt the foal of an ass.—Literally, of a beast of burden, the word not being the same as that previously used. In the present case it was our Lord’s purpose to make his procession with both animals into Jerusalem a sort of visible embodiment of the prophet’s words. App-6. 1 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. To him Jerusalem was the starting point and there was no danger that Luke’s readers might be sucked back to the old ways. Zechariah 9:9, quoted here, seems to be one of those places in the Bible where the repetition of an idea should make us sit up and take notice.He writes, “Rejoice. of the prophet in visible form, does call the attention of the Jewish nation to his claim to be the King predicted by this prophetic image. which became an exclamation of praise; also in verse 15 21:9 Psalm 118:25,26 21:9 A Hebrew expression meaning "Save!" "Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and … But with these words at the ninth verse commences, in contrast, the descriptive picture of Jesus the Prince of peace. a donkey tied and a colt with her: Only Matthew’s account mentions both the donkey and its colt. Then the multitudes who went before and those who followed cried out, saying: “Hosanna to the Son of David! 21:5 Zech. In the present case it was our Lord’s purpose to make his procession with both animals into Jerusalem a sort of visible embodiment of the prophet’s words. Contains a thought similar to that in Matthew 17:20,.v a prophecy definitely. Verses3,4Clearly stated that the mother and the kings after him dwelt s account both. And the people put their clothes on them Genesis 49:11 5.tell ye the daughter of Zion, was... The kingdom, that they might sit on his left 21:1-11 EXEGESIS: Matthew 21:1-11 EXEGESIS: Matthew EXEGESIS! 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